Something to remember in history
Ijaw people (also
known by the subgroups "Ijo" or "Izon") are a
collection of peoples indigenous to the Niger
Delta in Nigeria, inhabiting regions of the states
of Bayelsa, Edo, Delta, Ondo, Akwa
Ibom and Rivers. Many are found as migrant fishermen in
camps as far west as Sierra
Leone and as far
east as Gabon. Population figures for the Ijo vary
greatly, though most range from 12 million to 15 million. They have long
lived in locations near many sea trade routes, and they were well connected to
other areas by trade as early as the 15th century.
Language
The Ijaw speak nine closely
related Niger–Congo languages,
all of which belong to the Ijoid branch of the Niger–Congo tree. The
primary division between the Ijo languages is that between Eastern Ijo
and Western Ijo, the most important of the former group of languages
being Izon, which is
spoken by about five million people.
There are two prominent
groupings of the Izon language. The first, termed either Western or Central
Izon (Ijaw) consists of Western Ijaw speakers: Tuomo
Clan, Ekeremor, Sagbama (Mein), Bassan, Apoi, Arogbo, Boma (Bumo), Kabo (Kabuowei), Ogboin, Tarakiri, and
Kolokuma-Opokuma. Nembe, Brass and Akassa (Akaha) dialects represent
Southeast Ijo (Izon). Buseni and Okordia dialects
are considered Inland Ijo.
The other major Ijaw
linguistic group is Kalabari.
Kalabari is considered an Eastern Ijaw language but the term "Eastern
Ijaw" is not the normal nomenclature. Kalabari is the name of one of the
Ijaw clans that reside on the eastern side of the Niger-Delta (Abonnema,
Buguma, Bakana, Degema etc.) who form a major group in Rivers State, Other
"Eastern" Ijaw clans are the Andoni, Okrika, Ibani (the natives of Bonny, Finima
and Opobo) and Nkoroo. They are neighbours
to the Kalabari people in
present-day Rivers State, Nigeria.
Other related Ijaw subgroups
which have distinct languages but very close kinship, cultural and territorial
ties with the rest of the Ijaw are the Epie-Atissa, Engenni (also known as Ẹgẹnẹ), and Degema (also
called Udekama or Udekaama). The Ogbia clan,
as well as residents of Bukuma and Abuloma (Obulom).
It was discovered in the 1980s
that a now extinct Berbice Creole Dutch,
spoken in Guyana, is partly based on Ijo lexicon and grammar. Its nearest relative seems to be
Eastern Ijo, most likely Kalabari (Kouwenberg 1994).
Clans
The
Ijaw ethnic group consists of 50 loosely affiliated clans. These clans are
based along kinship lines and/or shared cultural and religious traditions.
Name
|
State
|
Alternate Names
|
Akassa
|
Bayelsa
|
Akaha, Akasa
|
Andoni
|
Rivers/Akwa Ibom
(Andoni/Eastern Obolo)
|
Obolo
|
Apoi (Eastern)
|
Bayelsa
|
|
Apoi (Western)
|
Ondo
|
|
Arogbo
|
Ondo
|
|
Bassan
|
Bayelsa
|
Basan
|
Bille
|
Rivers
|
Bile, Bili
|
Bumo
|
Bayelsa
|
Boma, Bomo
|
Bonny
|
Rivers
|
Ibani, Uban
|
Buseni
|
Bayelsa
|
Biseni
|
Egbema
|
Delta/Edo
|
|
Operemor
|
Delta/Bayelsa
|
Operemor, Ekeremo,Ojobo
|
Ekpetiama
|
Bayelsa
|
|
Engenni
|
Rivers
|
Ngeni
|
Epie-Atissa
|
Bayelsa
|
|
Furupagha
|
Edo/ Ondo
|
|
Gbaranmatu
|
Delta
|
Gbaranmatu
|
Gbaran
|
Bayelsa
|
Gbarain
|
Iduwini
|
Bayelsa/Delta
|
|
Isaba
|
Delta
|
|
Kabo
|
Delta
|
Kabowei, Kabou
|
Kalabari
|
Rivers
|
|
Kolokuma
|
Bayelsa
|
|
Kou
|
Bayelsa
|
|
Kula
|
Rivers
|
|
Kumbo
|
Delta
|
Kumbowei
|
Mein
|
Delta/Bayelsa
|
|
Nembe
|
Bayelsa
|
|
Nkoro
|
Rivers
|
Kala Kirika
|
Obotebe
|
Delta
|
|
Odimodi
|
Delta
|
|
Ogbe
|
Delta
|
Ogbe-Ijoh
|
Ogbia
|
Bayelsa
|
|
Ogboin
|
Bayelsa
|
|
Ogulagha
|
Delta
|
Ogula
|
Okordia
|
Bayelsa
|
Okodia, Akita
|
Okrika
|
Rivers
|
Wakirike
|
Olodiama (East)
|
Bayelsa
|
|
Olodiama (West)
|
Edo
|
|
Opobo
|
Rivers
|
|
Opokuma
|
Bayelsa
|
|
Oporoma
|
Bayelsa
|
Oporomo
|
Oruma
|
Bayelsa
|
Tugbene
|
Oyakiri
|
Bayelsa
|
Beni
|
Seimbiri
|
Delta
|
|
Tarakiri (East)
|
Bayelsa
|
|
Tarakiri (West)
|
Delta
|
|
Tungbo
|
Bayelsa
|
|
Tuomo
|
Delta
|
|
Ukomu
|
Edo
|
|
Zarama
|
Bayelsa
|
Traditional
Occupations
The Ijaw were one of the first
of Nigeria's peoples to have contact with Westerners, and were active as
go-betweens in the slave trade between visiting Europeans and the peoples of
the interior, particularly in the era before the discovery of quinine, when West Africa was still known as
the "White Man's Graveyard" because of the endemic presence of malaria. Some of the kin-based trading
lineages that arose among the Ijaw developed into substantial corporations
which were known as "houses"; each house had an elected leader as
well as a fleet of war canoes for use in protecting trade and fighting rivals.
The other main occupation common among the Ijaw has traditionally been fishing
and farming.
Being a maritime people, many
Ijaws were employed in the merchant shipping sector in the early and mid-20th
century (pre-Nigerian independence). With the advent of oil and gas exploration
in their territory, some are employed in that sector. Other main occupation are
in the civil service of the Nigerian states of Bayelsa and Rivers where they are predominant.
Extensive state-government
sponsored overseas scholarship programs
in the 1970s and 1980s have also led to a significant presence of Ijaw professionals in Europe and North America
(the so-called Ijaw diaspora). Another contributing factor to this human capital flight is
the abject poverty in their homeland of the Niger Delta, resulting from decades of neglect
by the Nigerian government and oil companies in spite of continuous petroleum
prospecting in this region since the 1950s.
Lifestyle
The Ijaw people live by
fishing supplemented by farming paddy-rice, plantains, yams, cocoyams, bananas and other vegetables as well as
tropical fruits such as guava, mangoes and pineapples; and trading. Smoke-dried
fish, timber, palm oil and palm kernels are
processed for export. While some clans (those to the east- Akassa, Nembe, Kalabari, Okrika and Bonny) had powerful chiefs and a stratified society,
other clans are believed not to have had any centralized confederacies until
the arrival of the British. However, owing to influence of the neighbouring Kingdom of Benin individual communities
even in the western Niger Delta also
had chiefs and governments at the village level.
Marriages are completed by the
payment of a bridal dowry, which increases in
size if the bride is from another village (so as to make up for that village's
loss of her children). Funeralceremonies,
particularly for those who have accumulated wealth and respect, are often very
dramatic. Traditional religious practices center around "Water
spirits" in the Niger river, and around tribute to ancestors.
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