By Bose Adelaja
Mr. Fajemidagba Foluso is an elder in the Christ Apostolic Church,
CAC, Mowe in the Obafemi Owode Local Government Area of Ogun State.
Foluso who recently had a close shave with death in the hands of persons
suspected to be ritual killers, narrated his ordeal to Vanguard Metro.
According to him, he boarded an inter-state bus at Mowe on Tuesday
November 24, 2015, intending to alight at Redeemed Bus-Stop. After
paying the N30 fare demanded by the conductor, the bus which picked
seven other passengers, sped off. Instead of stopping at the Redeemed
Camp Bus-Stop as earlier agreed , the driver headed for the Ogere
interchange. It was at this point that the passengers became
apprehensive and demanded to know where the driver was taking them to.
Unfortunate passengers
Their questions were rebuffed by the speeding driver who instead,
ensured that the windows were securely closed. The unfortunate
passengers were allegedly striped half-naked and dispossessed of cash
and personal belongings before being transferred to a waiting van at the
Ogere interchange.
Elder Foluso who spoke in an emotion-laden voice, said one of the
victims, a boy who was going to write an examination on that fateful
day, struggled with their abductors until he was gunned down.
Undeterred by the sad end of the boy, the gangsters allegedly carried
his corpse along with them until the seven abducted persons were
transferred into a fully air-conditioned van which was stationed at the
Oghere interchange, ostensibly awaiting the arrival of the “loot”.
Recalling what transpired on that fateful day, Elder Foluso said:
“All the seats in the van had been removed and we were forced to sit on
the floor for the continuation of the journey to an unknown destination.
At a point, the vehicle veered off the expressway into a thick
forest. But before we left the expressway, we saw some police check
points and cried aloud for help but to our greatest surprise, our
abductors started exchanging pleasantries with the uniformed policemen.
At a particular illegal check point, some of the policemen whom we
sought assistance from retorted, ‘help ko, help ni, abeg follow them to
wherever they are taking you to. That’s your own luck…’ The unfriendly
attitude of the policemen heightened our fears. We knew at that point
that danger was lurking around the corner hence we resorted to seeking
God’s intervention.
The journey inside the forest took almost three hours before we
arrived at a building located on the rock. As soon as we alighted from
the vehicle, a man came out from the building to exchange pleasantries
with one of our abductors. He spoke in Yoruba language, ‘’Melo l’é ko wa
l’óte yi’’ ? (How many did you bring this time around ?). “Seven plus
one dead body’’. This response sparked off an argument as the man
shouted, ‘’Ki ni mo fe fi oke se? Owo meje ni maa san o (what am I
doiAng with a corpse, I will pay for seven only).
He took a headcount to be sure that seven people were actually
brought into their den. The vehicle left immediately the man paid an
undisclosed sum of money to our abductors. We were later divided into
two groups but three of us were put in a room”.
Continuing, he said; ‘’A lady among us was wounded severally for
struggling with them. On my part, I kept shouting the name of Jesus. It
came to a point that one of the ritualists shouted from within and
ordered me to keep quiet. ‘Ta l’o n pa’riwo ni’beyen,’ (Who is making
noise over there?), he barked. I continued shouting the name of Jesus
quietly and few minutes later, one of the aides who pitied by condition,
offered to assist me to escape.
Offer of assistance
He asked me to pretend like somebody who was pressed and wanted to
answer the call of nature, Luckily, this strategy worked out. The guy
asked me to take my clothes and follow him. We trekked for about an hour
before he showed me a bush path that led to a village and left. I
trekked for another one hour before I got a motorcycle which took me to
the expressway where I stood for a while before getting a bus to Lagos.
It was during the journey that I realised we were far away from Elelubo,
Ibadan. I was finally reunited with my family and church members. That
was how a journey of about three minutes ended up in 24 hours”.
The plight of Elder Foluso is synonymous with what hundreds of
innocent people go through on daily basis in the hands of “one-chance”
abductors and ritualists along the ever-busy Lagos/Ibadan expressway.
VM investigations show that one-chance operators along the
expressway, have adopted new tactics to trap and rob innocent commuters.
Some of the unlucky commuters are sold at give-away prices to
prospective buyers who in turn, sell them off to ritual killers who
slaughter them and sell to occultists and other evil persons. VM learnt
that the amount paid is negotiable and is dependent on the age and sex
of the victims. Similarly, delicate parts of the body like the breasts,
tongues, private parts and nails allegedly attract higher prices. VM
further gathered that since some states in the South-West, especially
Lagos, introduced security measures to stem the activities of one-chance
operators, they have shifted their base to the Lagos/Ibadan expressway.
This allegation has however being denied by the Police.
The Police Public Relations Officer in Ogun State, Mr. Muyiwa Adejobi insisted that the story of Elder Foluso is a mere rumour.
“It as a rumour and was not reported to the Command. The Command has a
team on anti- kidnapping/cultism, headed by a Superintendent of Police
but people think we are not working. We have about 15 similar cases
which were reported to us within a space of one week. But none of them
was able to present facts to buttress their stories. So, such cases can
be regarded as either framed or cooked up to curry favour from the
public. I expect the victims to intimate the Police with such
developments so that we can go and comb the area, but nothing of such
was reported. It is impossible to be kidnapped without informing the
Police after your return. Unfortunately, people only go to church for
thanksgiving or report their experiences to the media. We call on those
who claim to have experienced such to come up and present their facts,”
he said.
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